Tony Campolo

Red Letter Christians believe in the doctrines of the Apostle's Creed, are convinced that the Scriptures have been inspired by the Holy Spirit, and make having a personal transforming relationship with the resurrected Christ the touchtone of their faith.

I, for one, am quite willing to join the 'forgive, forget and move on' crowd, but it does make me wonder if Evangelicals are going to sound believable when they say that they tend to vote Republican because of their religious commitments to the family.

Christianity isn't the only group that has fundamentalists.

What is especially important is addressing the question of how religion can be enforced through political means and what can be done to create a political environment that, on the one hand, acknowledges the role of religion in society, while on the other hand does not impose one religion on the populace at the expense of all others.

I am looking for suggestions on what we can do about extremists within our own society. They cannot be ignored.

Because of the increase in life longevity, America can now assume that at any given time three, and perhaps four, former presidents will still be alive, even when the current president is occupying the White House.

I am relatively sure, from conversations that I had with former president Bill Clinton, that George Bush seldom called upon him for advice.

President Bush once said that marriage is a sacred institution and should be reserved for the union of one man and one woman. If this is the case - and most Americans would agree with him on this - then I have to ask: Why is the government at all involved in marrying people?

If marriage really is a sacred institution, then why is the government controlling it, especially in a nation that affirms separation of church and state?

Marriage should be viewed as an institution ordained by God and should be out of the control of the state.

There are reasons why Religious Right Evangelicals will continue to dominate religious discourse, not only in their own sector of the Christian community, but also in what transpires in mainline denominations.

The first reason for the preponderant influence of those Evangelicals who define themselves as advocates of Religious Right theological and political ideologies is that they have both the financial means and technological know-how to make widespread use of modern electronic forms of communication.

Lies and distortions can be spread, via the Internet, in an inexpensive way, and the effects are astounding.

Flipping the dial through available radio stations there will blare out to any listener an array of broadcasts, 24/7, propagating Religious Right politics, along with what they deem to be 'old-time gospel preaching.' This is especially true of what comes over the airwaves in Bible Belt southern states.

Haitians do not need development programs imposed on them by expatriates. Instead, they need help in developing as self-assured persons.

I am not suggesting that all those missionary organizations working in Haiti should pack up and go home, but I am urging them to understand that Haiti does not need clever Americans with newly contrived schemes for saving their country.

From the beginning, there have been some religious leaders who greeted the funding of faith-based social services by government with ambivalence.

After-school tutoring programs, care for the elderly, shelters for the homeless, disaster relief work, and a variety of other services would all benefit from government funding.

Getting the government to put money into social programs run by religious institutions is a practice that started during the Clinton years, when Bill Clinton advocated the AmeriCorps program.

Clinton's successor in the White House, George W. Bush, was committed to expanding government spending for faith-based initiatives.

In the past, the Republican Party has depended on unified support at election time from Evangelical Christians. But times are changing!

Young Evangelicals, especially, are breaking ranks with older Evangelicals (over 40) and are more and more leaning towards voting Democratic.

The traditional spokespersons for the Evangelicals, such as Chuck Colson and James Dobson, have become alarmed about this drift away from the 'Family Values' issues that they believe should be the overwhelming concerns of Evangelicals. They have expressed their displeasure in letters of protest circulated through the religious media.

It's a new day for the Democrats when it comes to matters of faith, and the younger Evangelicals are aware of this and many of them are moving into the Democratic camp.

Religion, for better or for worse, has been politicized in blatant ways that have seldom been equaled in American elections.

Evangelical Christians, who once were a ridiculed irrelevant sectarian movement, have, over just three decades, become a powerful voting bloc that can no longer be ignored.

It is hard to say what the future holds, but this is probable - it won't be just like the past.

A strong case can be made for religious leaders to speak out on political issues.

Sigmund Freud was the apostle of disbelief. He was the one who made psychoanalysis a part of our culture, and in so doing he kicked out a flying buttress that had been essential for holding up our cathedral of faith.

There is no doubt that religion had already waned under the onslaught of the Enlightenment, but it was Freud who provided the radically new understanding of human nature that made any religious explanation of the whats and whys of our personhood seem naive.

Freud taught us that it wasn't God that imposed judgment on us and made us feel guilty when we stepped out of line. Instead, it was the superego - that idealized concept of what a good person is supposed to be and do - given to us by our parents, that condemned us for what had been hitherto regarded as ungodly behavior.

Who's to say that there is any more support for Freud's psychoanalytic concept of the superego than there is for that old time religion that asserted that there is a God who ordains what is right and wrong, and that His righteousness endures for all generations?

I don't doubt that God can bring good out of tragedies, but the Bible is clear that God is not the author of evil!

I don't think that John Kerry is the Messiah or the Democratic Party is the answer, but I don't like the evangelical community blessing the Republican Party as some kind of God-ordained instrument for solving the world's problems.

We ought to get out of the judging business. We should leave it up to God to determine who belongs in one arena or another when it comes to eternity. What we are obligated to do is to tell people about Jesus, and that's what I do.

Let us preach Christ, let us be faithful to proclaiming the Gospel, but let's leave judgment in the hands of God.

In our post-Freudian world, it is no longer a goal to become people of character who live out a God-ordained ideal of selfhood.

In America, evangelical churches have often been bastions of conservatism, providing support for the status quo.

Through the ages, God has used the church to keep alive and pass down the story of what Christ has done for us.

Most Evangelicals have the church to thank for the Sunday-school classes that taught us what the Bible says and paved the way for our eventual decisions to commit our lives to Christ.

The Jesus of the Scripture transcends all nations and calls all nations into judgment.

Jesus is the only Savior, but not everybody who is saved by Him is aware that He is the one who is doing the saving.

I read the Bible, I speak through issues, I see what I think is hypocrisy in the church and things that are wrong, and I speak to these things. But I could be wrong.

An evangelical is somebody who, first of all, has a very high view of Scripture, believes it's an infallible message from God.

My task as a citizen is to get the government to do more good and less inefficient and wasteful work.

When there is conflict between what God requires and the demands of the government, each of us has an important decision to make concerning taxes.

While I can see how the government has, at times, wasted taxpayers' money, and I can admit that too often its programs are ineffective, I also can see the good that government does.

Insofar as the church fails to do the will of God, I am called upon to help it discover and to do the will of God; and I am called upon to help the government to do the same.

Women have the same privileges and opportunities as men, given the New Testament. Relegating women to second-class citizenship was abolished when Jesus died on the cross.

Most of my fundamentalist brothers and sisters - and I am an evangelical, so I can say most of my fundamentalist brothers and sisters - are quite willing to pack women off and send them as missionaries to dangerous places where they might get killed.