Richard Rohr

One would think that people who insist on being monotheistic would be the first in line to walk across the artificial boundaries created by nation states, class systems, cultures and even religions. But often they are the last!

It is so important to balance orthodoxy with orthopraxy.

I believe in mystery and multiplicity. To religious believers this may sound almost pagan. But I don't think so.

I've had the good fortune of teaching and preaching across much of the globe, while also struggling to make sense of my experience in my own tiny world.

This life journey has led me to love mystery and not feel the need to change it or make it un-mysterious. This has put me at odds with many other believers I know who seem to need explanations for everything.

You have to find some way to not become a cynical or negative person, a person who keeps walking around and opening your eyes in the outside world but inside you close down, a person who stops expecting tomorrow to be better than today.

We Catholics must admit that there is a constant temptation among us to avoid the lectionary and the Word of God for private and pious devotions that usually have little power to actually change us or call our ego assumptions into question.

Most women prefer circles of sharing to pyramids and hierarchies. They prefer conversation to construction. They will usually choose nurturance and empathy over competition and climbing. They will normally choose connection over simple performance games.

I cannot illustrate huge differences between male and female spiritualities except in their starting points, style and fascinations along the way. This is significant, however, and has huge pastoral implications: men must be challenged in the world of doing; women must be challenged in the world of relating.

Egoic consciousness is the one we all normally operate with, until we are told there is something else! Every culture teaches egoic consciousness in different ways. At that level it is all about me, my preferences, my choices, my needs, my desires and me and my group as the central reference point.

If our love of God does not directly influence, and even change, how we engage in the issues of our time on this earth, I wonder what good religion is.

If God continues to give me health and a sane mind and verbal ability, I want to teach.

I see little difference in the attitudes of those who consider themselves Christian and those who are openly secular and agnostic. Most Christian citizenship appears to be clearly right here - on this little bit of very unreal estate.

This earth indeed is the very Body of God, and it is from this body that we are born, live, suffer, and resurrect to eternal life. Either all is God's Great Project, or we may rightly wonder whether anything is God's Great Project. One wonders if we humans will be the last to accept this.

Jesus is the very concrete truth revealing and standing in for the universal truth.

One is struck in the study of saints, angels and gods by a pattern that seems quaint and harmless. Yet, it is so common that I know there must be a deeper meaning. There always seem to be guardians and spirits of doors, bridges, exits and entranceways.

Ancients knew that you need guidance, patronage and protection as you move from one place or state to another, whenever you cross a bridge. You had better know what you are doing when you leave one group or place to join another.

We looked too long for God and truth through words alone. The fruit for humanity has been rather limited, it seems to me - especially when I observe every day the extraordinary amount of unhappy and angry people in well educated and 'religious' countries.

Words and ideas work in the short run to get you through school and to impress educators and employers. But they do not work in the long run or in the deep run. We soon find ourselves separate and without wonder.

Yes, the natural world is the first and primary Bible. We have not honored it, so how could we, or would we, know how to honor and properly use the second Bible, when it was written.

If you depend on being emotionally inspired or newly motivated, you will need a new fix almost every day.

I decided years ago that if I'm going to keep teaching contemplation, then the last years of my life should be contemplative.

The theological virtue of hope is the patient and trustful willingness to live without closure, without resolution, and still be content and even happy because our Satisfaction is now at another level, and our Source is beyond ourselves.

Jesus is much more concerned about shaking your foundations, giving you an utterly alternative self image, world image, and God image, and thus reframing your entire reality. Mere inspiration can never do this.

Transformed people transform people.