Gilbert Baker

I was astounded nobody had thought of making a rainbow flag before because it seemed like such an obvious symbol for us.

Vexillography is a very big word! Vexillography is really the high science and art and understanding of flags and their history - the academic word for flag making and heraldry.

Our job as gay people was to come out, to be visible - to live in the truth, as I say - to get out of the lie.

I think the Rainbow Flag will survive forever, primarily because it's the perfect flag, regardless of whatever political meaning it may have or evolve to.

I decided that we should have a flag, that a flag fit us as a symbol, that we are a people, a tribe if you will. And flags are about proclaiming power, so it's very appropriate.

Anita Bryant is an important figure in gay history because she enraged a generation of people who got active.

Anita Bryant had the effect of galvanizing the whole gay movement. She was somebody whom everybody could hate. She was easy to hate.

My parents and I didn't speak for 10 years. It took a long time to rebuild that relationship.

That's really how I ended up making the first flag - I was the guy who could sew it.

You don't have to live a lie. Living a lie will mess you up. It will send you into depression. It will warp your values.

When I fell in love, all the shame and guilt I carried with me for years suddenly vanished.

A flag translates into everything, from tacky souvenirs to the names of organizations and the way that flags function.

Flags say something. You put a rainbow flag on your windshield, and you're saying something.

I came out because I fell in love. It wasn't a terrible, horrible, damn thing. I was in love with somebody, and I wanted to scream it from the rooftops.

When I was young, they thought I was from outer space. I was the only gay person they probably knew, and they struggled with that. Everybody knew I was gay. They just didn't want to talk about it.

Being gay in San Francisco is fun. Being gay in Saudi Arabia - that's a whole other matter.

The reason the rainbow flag endures is because people own it. It means something to them.

It's not so easy to be gay or even a woman in some places in the world, and in many countries, it's illegal to be gay. You can be put to death. It's a global struggle. A human rights struggle on a global scale.

Harvey Milk was a friend of mine, an important gay leader in San Francisco in the '70s, and he carried a really important message about how important it was to be visible, how important it was to come out, and that was the single most important thing we had to do.

Once I was finally liberated from my Kansas background, the first thing I did was get a sewing machine, because it's 1972, and I have to look like Mick Jagger and David Bowie every single second. Taffeta jumpsuits.

The rainbow flag is beautiful because it's about love. The Confederate flag is ugly because it's about hate. It's pretty simple from the art level: beautiful versus ugly.

In 1978, when I thought of creating a flag for the gay movement, there was no other international symbol for us than the pink triangle, which the Nazis used to identify homosexuals in concentration camps. Even though the pink triangle was and still is a powerful symbol, it was very much forced upon us.

What the rainbow has given our people is a thing that connects us.

In 1978, the first flag was organic everything. It did have eight colors: the six colors of the rainbow we see today plus hot pink and turquoise. But pretty quickly on I realized that I would never be able to satisfy the demand for them by hand-dying fabric and these colors.

Our movement is evolving. The movement to liberate our sexuality as a human right, that's an ongoing struggle.